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Vijayaraghavan Padmanabhan: Becoming Aware of Mind-Body-Spirit Medicine The development from Era 1 to Era 2 medicine emphasizes that we are not the body alone; we are mind-body entities. Era 3 medicine indicates that we are not confined to our mind-body; we are mind-body-spirit entities. As is the belief, so is the practice. If the physician believed that he was a mind-body-spirit entity, he would suggest the attitude of 'prayerfulness' by those concerned with the patient. 1 1 Comment Count

Lincoln Stoller: Sorcery For Scientists An exhortation to expand your understanding beyond the bounds of reason. 1 1 Comment Count
Lewis Mehl-Madrona: Thoughts after Sundance 2011 I reflect upon Sundance 2011 and what I have learned. I realize that Sundance is about love and compassion and following this red road that leads to these directions. Sundance gives us an opportunity to rise to become spiritual warriors, to find all the benefits and none of the detriments of battle, to create a community of fellow warriors within which we can feel strong, and to transcend our natural limits to become more. 1 1 Comment Count
Lewis Mehl-Madrona: Sweat Lodge, Prayer, and Community Prayer and community have been stripped away from contemporary health care. Both are sorely needed. I talk about the sweat lodge ceremony as being a laboratory for exposing mainstream healthcare practitioners to the perspective on health and the world of Native American people and show how it produces the kind of connectedness and sense of belonging that we desperately need and which is associated with greater health.
Lewis Mehl-Madrona: Beyond Narrative Therapy: Day 11 of the Australian Journey On Day 11, we engaged in dialogue about the narrative therapy of Michael White, which is what most people in Australia and the United States index, when we say narrative practices, and the narrative practices of indigenous people. While we deeply respect Michael White's contributions to psychology and humanity, we present him as one branch on a tree of narrative in which indigenous people live in the trunk and the roots. 1 1 Comment Count
Lewis Mehl-Madrona: Imaging and doing are not as different as they sound Contemporary neuroscience has shown us that imagining an act and performing an act are virtually the same. We can strength our muscles almost as much by imagining exercising as by exercising. If mind is so powerful, why aren't we harnessing it for the good. I fear that mostly we allow it to run for the bad, imagining ourselves in any number of dire straights and illnesses, instead of imagining ourselves hale as we should. 1 1 Comment Count
Lewis Mehl-Madrona: Hearing Voices and Seeing Visions: What to do? Once upon a time, in most of the world's societies, hearing voices and seeing visions was honored and desired. In contemporary, modern culture it has become the one symptom that allows an immediate diagnosis of a psychotic disorder. In this essay, I write about the downside of pathologizing voices, while still acknowledging that many people suffer enormously from voices and negative visions. I describe how to be healing. 1 1 Comment Count
Lewis Mehl-Madrona: Explanatory Plurarlism I ask the question, what if all knowledge existed in the form of stories and all stories were true? If we practiced in this manner, as advocated by Uncle Albert, an aboriginal elder, how would we act? The notion of explanatory pleuralism argues that explanatory stories on any particular level do not have to relate to any other level of explanation; rather they must correspond to the level of which they are explaining.
Lewis Mehl-Madrona: Coyote Healing Excerpt from Chapter 4, The Medicine Wheel This is an excerpt from my book, Coyote Healing: Miracles from Native America. It's about the medicine wheel.

Adam Kahane: Love and Power: Book Excerpt To co-create new social realities, we have to work with two distinct fundamental forces that are in tension: power and love. This assertion requires an explanation because the words power and love are defined by so many different people in so many different ways.Power and love are difficult to work with because each of them has two sides. Both power and love have a generative side and a degenerative side

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