This week, I wanted to write about mindbody medicine and particularly to acknowledge the National Association for the Clinical Application of Behavioral Medicine for its efforts in promoting mindbody medicine. I first came in contact with NICABM, its acronym, after my book, Coyote Medicine, was released. I confess to being somewhat "socially autistic" in those days. I was shy and didn't know how to interact with groups of people, especially with the successful and well-known. I remember my first NICABM conference in Hilton Head, South Carolina. It was a coldish, blustery, Atlantic Ocean winter weekend, though much warmer than Vermont, from where I'd come. I gave one of my first Coyote Medicine talks and made the mistake of using a videotape that had been made of me which was a bit too long. My ratings were not so great and I wasn't invited back for a number of years.
Nevertheless, I have been back and my ratings have improved as I became more and more practiced at the art of rhetoric. I met Joan Borysenko at my first NICABM along with other stars of our feel for whom I had the deepest respect. I was so moved that they would actually invite me to dinner with them. At that time Joan was married to Kurt Kaltreider, who became a dear friend as well. I can remember Kurt and I sharing a prayer smoking stick on the sandy beach in front of the hotel. We shared an interest in our Native American heritage and in exploring it. Kurt eventually introduced me to Sonny Richards, a Lakota elder, whom we brought to Pittsburgh numerous times (when I was at the University of Pittsburgh) and then later to Beth Israel Hospital in New York City. It was wonderful to bring yuwipi and sweat lodge and other ceremony to Pittsburgh and to the greater New York City area, and Sonny was a wonderful teacher. On one trip to New York City, the garbage collectors were on strike. Sonny and his entourage of helpers from South Dakota had never seen so much garbage. They walked around the city marveling at the stacks and stacks of bags piled on every street. It was August, so the smell was intense. While they appreciated New York City and bought miniature Statues of Liberty and Empire State Buildings with gorillas on top, I think they were ultimately grateful to get back to South Dakota where the garbage was smaller and more manageable.
This year I'm looking forward to reconnecting with NICABM at their annual meeting in December, again at Hilton Head Island. Its founder and leader, Dr. Ruth Buczynski, has built a marvelous and free teleseminar series that leads up to the annual meeting called Clinical Applications of Mind-Body Medicine: New Thinking about Stress and the Remarkable Power of Psychoneuroimmunology. These teleseminars happen every Wednesday at 5pm Eastern time and can be accessed through the NICABM's website at www.nicabm.org. This past Wednesday, Ruth interviewed Mark Starr, MD, on hypothyroidism and the metabolic issues that so often go undiagnosed or inaccurately treated. On Wednesday, August 4th, she'll be talking with Howard Schubiner, MD, on Modern Medicine's Blind Spot: The Mind-Body Syndrome of Pain. He will speak about neuroplasticity's unsuspected role in chronic pain and how mindfulness practice, along with a 6-step model to reprogram pain-pathways can relieve chronic pain.
I wanted to explore some of these ideas of neuroplasticity and chronic pain, beginning with the idea that the brain is created from the outside in. The brain is a socially constructed organ. Through our social relationships, our neural pathways are formed and reinforced as we continue to engage in the activities promoted by our relationships. We are relational selves. We are intimately connected and in relationship to everything in the Universe (albeit some of these relationships are quite distant and weak). These are basic indigenous concepts. Lakota elders with whom I have studied viewed the concept of individuality and of an autonomous self as flawed and misguided, perhaps even dangerous. Thus, neuroplasticity is how the brain converts social relationships into neural circuitry. This means that chronic pain and its maintenance by neural circuits is also under social control. The social context of pain provides the context or the background in which these neural circuits are built and maintained. Pain, therefore, is fundamentally social as well as neurobiological since our neurobiology is created by the social. As outside, so inside.
Instrumental in building our new understanding of pain and neuroplasticity has been Dr. Ronald Melzack and colleagues at McGill University in Montreal, Quebec , Canada. Melzack and colleagues showed that previous specificity theories of pain perception were incorrect. These theories held that pain involved a direct transmission system from somatic receptors to the brain. The amount of pain perceived was assumed to be directly proportional to the extent of injury. In contrast, Melzack and colleagues over 10 years ago showed that noxious stimuli actually sensitizes central neural structures involved in pain perception to be more sensitive to pain. Having pain reorganizes the nervous system to feel more pain in a kind of run-away, out of control, positive feedback loop. In this sense, positive means building upon itself like a runaway locomotive builds up speed as it travels downhill. During my medical and my psychiatric training, we talked about real pain and imaginary pain. We believed in real pain as pain that we could link to tissue injury a cut, a broken bone, surgery. We expected that pain should be proportionate to the extent of the injury. If it wasn't, we thought the person was faking pain, malingering, or "crazy", meaning that they had somatization disorder, hypochondriasis, or other "neurotic" difficulty. We said in a derogatory manner that the pain was all in their head.